In the very short model prayer given to the church by Our Lord Jesus Christ we are instructed to petition Our Father thus¾“Forgive us our trespasses as we forgive those who trespass against us.” Matthew goes on to add in 6:14, 15 “For if you forgive others for their transgressions, your heavenly Father will also forgive you. But if you do not forgive others, then your Father will not forgive your transgressions.”
Among the fruit of the spirit produced within the Body of Christ we find patience, kindness, and longsuffering. Love, we understand “does not seek its own . . .bears all things, . . . endures all things.” Note also Romans 14:1-15:7 in which the Apostle Paul admonishes the carnivores and herbivores and those who count certain days more holy than others and those who treat all days alike to “pursue the things that make for peace and the building up of one another” (Rom 14:19). In Ephesians Paul implores the church “walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace.”
Of course Paul could get his back up and go fundamentalist as well, couldn’t he? Just check out the Epistle to the Galatians! Want to impose circumcision? Well just go ahead and castrate yourself then. Prefer a different (eteroV) gospel from the one Paul preaches? Well just go straight to hell. That is what Paul says. The very heart of the gospel was at stake. But what about matters of disagreement where the gospel is not at stake. Then what?
What might the strong New Testament emphasis upon Christian unity, patience within the Body of Christ, forgiveness, bearing with one another have to say about God’s preference for denominational affiliation versus a non-affiliated way of being church of being a Christian?
What are your thoughts?
1 response so far ↓
Mark Richardson // Oct 14, 2008 at 7:37 am
It may be the answer lies in following Paul’s example, seen in the Scriptures you cited.
It’s time to part ways when it comes to essential doctrinal truths. But it’s time to put up with each other over non-essentials.
Yet what is difficult to stomach is when denominational leaders confuse the two, and I think this is the main reason driving the Joshua generation’s departure, or lack of involvement, in SBC life.
Mark R.
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